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Tuesday

Next Royal Institute of Philosophy talk : Prof Sue Mendus, ' Democratic Dirty Hands' Tuesday 12 March 2019



                  Prof Sue Mendus Speaker

Abstract
How, in a democracy, should we understand politicians who do what is morally wrong? Machiavelli famously (or notoriously) insisted that politics demands dirty hands and that those who refuse to get their hands dirty will inevitably fail in political life: ‘the prince’ he said, ‘must learn how not to be good’. But Machiavelli was not writing in or for a democracy, and it is sometimes argued that in a democratic society there can be no defence of political dirty hands. In 16th century Italy the prince could justify his wrongdoing, but in 21st century Britain, the Member of Parliament cannot. Is this true?


Monday

Next Royal Institute of Philosophy talk: 'Weakness or Freedom of Will' by Dr Barbie Underwood on Tuesday 12 February 2019



The crew members entering getting

  ready to take part - this was a slightly different talk in that it was interactive discussing the notion of Weakness of Will leading to discussing Freewill and Determinism





 
Some thinking going on !There seems to be more involved than just will power in our eating that extra chocolate or handful of crisps or nuts. Questions arise such as: 'Is our will free to choose or refrain?' or 'is our free will an illusion anyway?'  Although aspects of the question were initially discussed by the ancient Greeks, more recently philosophy, psychology, neuroscience have picked up the mantle to go deeper into the question of our choices.


Friday

Next Talk: 'The Earthly Paradises of William Morris' a Royal Institute of Philosophy talk given by Chris Bainbridge on Tuesday 08 January 2019

A a very interesting and enjoyable talk on William Morris it was,  showing some of his more socialist-marxists leanings 'As for whether Morris was a Marxist, well there are many different varieties of Marxist.  But the route described by Morris is very much that outlined by Marx – violent revolution, followed by an authoritarian, centralised state (“dictatorship of the proletariat” )with ultimately the withering away of the state and a communist society based on the principle of “from each according to their ability, to each according to their needs”. Beyond that, Marx said very little about his communist utopia (which is apparently in line with the Jewish tradition)

                              Chris Bainbridge

 

Abstract:

William Morris (1834-96) was a poet, craftsman, environmentalist, and maker of fine books. His influence is still strong today. There can hardly be a middle class home in Britain that doesn’t have a Morris pattern, on curtains, wallpaper, chairs, carpets, even dresses and shirts. He wrote of several “earthly paradises”, including an epic poem of that name, influenced by Norse sagas and medieval legends. But I want to focus on “News from Nowhere”, a “utopian romance” published at the end of the 1880s, when Morris was a committed revolutionary socialist. A thinly disguised Morris goes to sleep in his Hammersmith home and wakes up in the same place in 2102. The influences of Plato, Thomas More and Karl Marx are very strong, but there are also shades of lighter works such as Three Men in a Boat, Wind in the Willows and even Mills and Boon, with some surprising descriptions of places that will be very familiar to Barnes people. News from Nowhere has been called the only English utopia since Thomas More that qualifies as literature. I will discuss the strengths and weaknesses of the ideas expressed in it, and assess their relevance today.

Wednesday

Barnes Philosophy Club: 'The Value of Art' by Dr Daniel Barnes - A Royal Institute of Philosophy talk



Tuesday  13 November. Daniel Barnes and his 60+ audience, in a local pub on a cold Tuesday night !

As his abstract says, he showed just how that despite all the money and headlines, art will survives the ravages of capitalism. High auction prices, billionaire collectors, celebrity endorsements and artists’ publicity stunts only serve to create the myth that the value of art is monetary, but the true value lies in the way that art enriches human existence. 

The evening was a mix of fun, interest and serious debate on the Value of Art, being the title of his new book.







Abstract:
In a world where contemporary art is bought and sold for millions, it is more difficult than ever to tell the difference between good art and expensive art, but it is possible if we understand the concept of value. In this talk, I will argue that art is valuable as both culture and economics, but these are radically different things and the art market constantly attempts to blur the boundaries. Through a heady mixture of art market news, art criticism and philosophy, I will show that, despite all the money and headlines, art will always survive the ravages of capitalism. High auction prices, billionaire collectors, celebrity endorsements and artists’ publicity stunts only serve to create the myth that the value of art is monetary, but the true value lies in the way that art enriches human existence. ​'​

Friday

Next Talk: 'Utopias and Medical Futures' A Royal Institute of Philosophy Talk by Prof Richard Ashcroft Tuesday 09 October 2018



Dr Barbara Underwood, Chair
Preview

Abstract
“One of the interesting things about contemporary politics and social thought is that imagining better ways to live through the invention of utopias seems to have nearly disappeared. Social transformation guided by images of an ideal, well-ordered community or city is out of fashion. By way of contrast, we are overwhelmed by invitations to improve ourselves through diet, exercise, cognitive therapies, education and technology. Apps, fitbits, “smart” devices surround us, and we are encouraged to see this as a good thing, more “evidence-based” and more effective. Contemporary social critics try to push back and question this image of permanent, continuous self-improvement, but seemingly to little effect. I would like us to reflect on the disappearance of Utopia and the dominion of personalised technologies, and think of them as counterparts. Instead of making ideal societies for humans to live in, we are creating idealised humans to live in society. Either way we hold one variable constant and transform the other in the name of achieving the Good and the Just. In this talk I will explore these ideas, and concentrate on ideas of improving human beings through medical technologies, but we can range more widely in discussion.”


Next Talk: 'Should we Want to Believe in God' by Dr Piers Benn on Tuesday 11 September - A Royal Institute of Philosophy talk at NEW VENUE Coach & Horses 7.30 pm- 9 pm

 https://3.bp.blogspot.com/-SKXhep9RD3M/VMMkAs3zAWI/AAAAAAAABD4/f7BkGJQ4Hvg/s109/* Dr Barbara Underwood, Chair            
                                                                                    



Dr Piers Benn

Debates about the existence of God are familiar in philosophy. But the question of whether it is a good thing that God exists (or would be a good thing if he did) is much less discussed. Perhaps this is because, to many people, it seems crazy to deny that it would be a superlatively good thing if the cosmos were ruled by ultimate love and justice, that goodness will ultimately prevail and the 'every tear shall be wiped away'. Atheists are sometimes accused of not wanting God to exist, because they do not want to surrender to the sovereignty of God or face judgement for their sins. I want to defend (some) atheists of the charge of not wanting God to exist. However, there is a serious question of whether - at least from the standpoint of atheism or agnosticism - it would be an entirely good thing, or a good thing all things considered, if God existed. This becomes especially apparent when we consider particular religions traditions, and wonder whether the conception of God that they advocate is a conception of a supremely good Being. For believers, the question is obviously settled. However, non-believers lack a decisive a priori reason to think it settled.


[Piers Benn is a Visiting Lecturer in Philosophy at Heythrop College, University of London and an Adjunct Professor at Fordham University London Centre].